The Episcopal Church is not known for having a lot of easy, straightforward answers to difficult questions, so you might be surprised to learn that in the back of the Book of Common Prayer, we actually do have a catechism, a helpful teaching tool with simple questions and answers explaining the basics of our faith. There’s a section explaining the Ten Commandments—it offers useful paraphrases that boil down the central teachings of the commandments: our duties to God, and our duties to our neighbor. But it’s the last question of the commandments that really interests me: “Since we do not fully obey them, are they useful to us at all?” 

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Anna Wiley, Seminarian
  God’s ‘Unjust’ Generosity

Last Sunday we heard the dramatic Exodus story of God delivering the Israelites from captivity in Egypt.  Moses raises his arms, staff in hand, a fierce wind blowing, commanding the Red Sea to open, and it opens.  The Israelites walk through on dry ground and just as they are on the other side, the water comes crashing down on their Egyptian oppressors.  There is rejoicing all around.  Moses’ sister Miriam, tambourine in hand, leads her people as they sing and dance, giving thanks to God for everything God has done for them.  But almost before the last note is sung, all that exultation and joy turns to frustration and anger.  God had wrought an incredible miracle in leading them out of Egypt, but then they enter the wilderness.  They start a long journey to a new land of their own that God had promised them, an abundant land, a land “flowing with milk and honey”.    But the people quickly discover that getting there is  going to be hard work.  They want to trust in God, but their anxiety about survival is choking their faith.  They have forgotten all that God did for them to get them out of captivity.  What they remember is the really good food in Egypt.  They forget the part about being were slaves, they forget that they weren’t free.  They used to have plenty of food, but here in the wilderness, they are free, but they are worried about where their next meal is coming from.  God gives them bread, plenty of bread in fact, it meets their needs, but it is strange and not very tasty.  There is more than enough for everyone each day, but they aren’t allowed to save any for the next day, so that they will learn to trust in God’s provision, day by day by day.    Even the wilderness is a place of abundance because God is there, but they just can’t see it that way.  

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Re-reading the Red Sea

Today we hear one of the most iconic stories in all of scripture; the story of God delivering his chosen people, the Israelites, from the pursuit of their enslavers, the Egyptians. As we know, the story goes that God miraculously parts the Red Sea to allow the Israelites to cross to safety, while the Egyptian army is left scrambling in the muck until the sea comes crashing down upon them, swallowing them into the depths.

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The Rev. Paddy Cavanaugh
Let Love Be Genuine

Last Saturday, thousands of people gathered at the Lincoln Memorial to commemorate the 60th anniversary of the March on Washington.  They came together to pay tribute to the landmark civil rights event in 1963 where the Rev. Dr. Martin Luther King gave his “I Have a Dream” speech.  They also came to stand against all of the current threats to the racial progress that we have made in this country over the last 60 years.  Just as last Saturday’s March on Washington was ending, a young white man walked into a Dollar General store in a predominately Black neighborhood in Jacksonville, Florida and killed 3 African Americans, 19 year old "AJ" Laguerre Jr., 29 year old Jerrald Gallion, and 52 year old Angela Carr.  How utterly heartbreaking.   The chasm between God’s dream for us and how things really are is so very great.  

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Good morning. For those who don’t know me, my name is Josh House, and I’ve been at Saint George’s for about 8 years. I’m also honored to say that I’m the most recent member of Saint George’s to be sponsored for ordination as a priest and to be sent to seminary.

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Joshua House
Mercy is for the Dogs

This week I have been busy preparing so that everything is in order once I return from my wedding in two weeks. As I sat down to begin working on my sermon for this Sunday, I was hoping that the lectionary would throw me a soft ball that would help me in this task. Something nice and pleasant that I could maybe tie into love or nuptials, or going back to school, or these lovely days of late summer.

However, as we have just heard from the lips of our Lord, this optimistic wish of mine was not granted. Instead we receive today one of the most difficult and baffling passages in all of the Gospels. Let’s quickly revisit what was just proclaimed.

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The Rev. Paddy Cavanaugh